There is a false duality of life and death. The very consideration plays with terms that pretend to be mutually arising, but are not.
Joy is an ever-present state, one that can only be temporarily covered, and only by those 'things' that are hosted in 'time'. The essence of believing 'life and death' are real beyond the relative, is one of the 'things' that occludes its expression, and removes one from the present.
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